YAHVAH'S DEATH &BURIAL, NOT ON FRIDAY, RESURRECTION & ASCENSION NOT ON SUNDAY
The Impalement found in Mt 27:34-38; Mk 15:23-28; Lk 23:33-34; Jn 19:18-24
Now it was the third hour when they offered Him wine mingled with myrrh to drink, but when He had tasted it, He would not drink it. And with Him, they impaled two robbers, one on His right hand and one on His left, and Yahvahosha in the midst. (And the scripture was fulled with saith, “And He was reckoned with the lawless.&rdquo
Then Yahvahosha said “Father, forgive them, for they know not what they do.”
The soldiers therefore, when they had impaled Yahvahosha, took His garments and made four parts, to each soldier a pert; also the coat. Now the coat was without zeam, woven, from the top throughout. They said therefore to one another, “Let us not rent it; but let us cast lots for it, whose it shall be” that the scripture might be fullfilled which saith,
“They divided My garments among them, And upon My vesture did they cast lots.”
The soldiers therefore did these things and sitting down they watched Him there.
Now Pilate also wrote a title and super-cription of His accustation, and put it on the stake over His head. And there was wreitten “THIS IS YAHVAHOSHA THE NAZARENE; THE KING OF THE JEWS.” This title, therefore, many of the Jews read; for the place where Yahvahosha was impaled was near the city, and it was written in Hebrew, in Latin and in Greek. Therefore the chief priest of the Jews said to Pilate, “Do not write, 'The King of the Jews'; but that He said, I am the King of the Jews.” Pilate answered, “What I have wrotten, I have written.
The chief priest did not want Yahvahosha to be known as the King of Jews. He thought of Him as a common thief and that He was no better than the other two that were dying with Him on their stakes.
He asked Pilate, to not do such a things, and Pilate said No, what you see is what you get.
I personally think that Pilate saw Him as the King of Jews, and Pilate might even have thought of Him as the Son of Yahvah.
Jn 19:25-27 Now there stood by the stake of Yahvahosha His mother and His mother's sister, and Mary the wife of Clopa and Mary Magdalene. Then Yahvahosha seeing His mother and the disciple whom He loved standing by saith to His mother “Woman behold thy son!” Then He saith to the disciple, “Beholdthy mother!” And from this hour, the disciple took her to his own home.
Mt 27:39-44; Mk 15:29-32; Lk 23:35-37. And the people stood looking on. And they that passed by railed at Him, wagging their heads, and saying, “Alas!” Thou that destroyet the temple and rebuilded it, in three days save Thyself. If Thou art the Son of Yahvah, come down from the stake.” Likewise also the chief priests, mocking among themselves, with the scribes and elders, said, “He saved others, Himself He cannot save. If This is the Messiah of Yahvah, His chosen, let Him save Himself. Let the Messiah, the King of Israel, now come down from the stake, that we may see, and we will believe on Him. He trusteth on Yahvah; let Him deliver Him now, if He delighteth in Him: for He said, 'I am the Son of Yahvah'” And the robbers also who were impaled with Him reproached Him with the same thing. And the soldiers, also mocked Him, coming to Him and offering Him vinegar, and saying, “If Thou art the King of the Jews, save Thyself.”
SALVATION OF THE PENITENT ROBBER (Lk 23:39-43) Moreover, one of the malafactors who were impaled railed at Him saying “Art not Thou the Messiah? Save Thyself and us”. But this the other answered, and rbuking him said, “Dost thou not even fear Yahvah, seeing that thou art in the same condemnation? And we indeed justly; fxor we are receiving a due reward of what we did. But this Man, did nothing amiss.” Then he said, “Yahvahosha, remember mw when Thou comest in Thy kingdom.” And He said to him, “Verily I say to thee, Today thou shalt be with Me in Paradise.”
DEATH OF YAHVAHOSHA AND THE STRANGE EVENTS ATTENDING IT. (Mt 27:45-56; Mk 15:33-41; Lk 23:44-49; Jn 19:28-30). It was now about the 6th hour. And when the 6th hour came, there was darkness over the whole land until the 9th hour, the sun failed to give light. And at the 9th hour, Yahvahosha cried with a loud voice, saying “Eloi Eloi, lama sabachthani?” which is, being interpreted, “My Yah, My Yah, why has Thou forsaken Me?” And some of those standing there, when they heard it, said “Behold this Man called Eliyah.” After this, Yahvahosha, knowing that all things have now been finished, that the Scripture might be completely fulfilled, saith, 'I thirst.” There was set there a vessel ful of vinegar: and immediately one of them ran and took a sponge and filled it with vinegar and put it on a hyssop reed, and gave Him to drink. But the rest said, “Let Him alone! Let us see if Eliyah is coming to save Him.” When Yahvahosha, therefore received the vinegar, He cried again with a loud voice and said it is finished: Father into Thy hands I commit My spirit.” And having said this, He bowed His head and gave up His spirit. And behold the veil of the temple was rent into two parts, from the top to the bottom. And the earth quaked, and the rocks were rent, and the tombs were opened, and many bodies of the chosen who had fallen asleep were raised; and going forth out of the tombs after His resurrection, they entered into the Righteous City and appeared to many.
We see here that Yahvahosha the Messiah was impaled on the day they were killing the Lambs for the Passover. He was killed the daylight of the 14th of Abib. Hung on the stake at 9 am, the sky was darkened at noon and he died at 3 p.m. This all happened on a Wednesday. By this time the Jews had been keeping the Passover at the end of the 14th which is the beginng of the 15th, which is not the day the Scriptures said to keep the Passover. The Scriptures say the Passover was on the 14th day of Abib not the 15th. And the Passover was not on a Friday either it was on the middle of the week which is Wed. And by 3 p.m. He died. We can see by the following Scriptures thus:
YAHVAHOSHA TAKEN FROM THE STAKE AND BURIED AND A GUARD SET OVER THE TOMB (Mt 27:57-66; Mk 15:42-47; Lk 23:50-56; Jn 19:31-42)
The Jews, therefore, since it was the Preparation, that is the day before the Sabbath.
This is not talking about the weekly Sabbath. This was the day before the Jewish Passover which is also called a Preparation Day, and the Passover was a Sabbath also.
That the bodies might not remain upon the stake on the Sabbath (Passover day) (for the day of the Sabbath was a great day), asked Pilate that their legs might be broken and they be taken away. Therefore the soldiers came broke the legs of the first, and of the other who was impaled with Him; but when they came to Yahvahosha and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately there came out blood and water. And he who saw it hath testified, and his testimony is true, and he knoweth that what he saith is true, that ye may believe. For these things cazme to pass that the scriptures might be fulfilled: “Not a bone of Him shll be broken.” And again another scripture saith, “They shall look on Him whom they pierced.
This all came to pass after Yahvahosha died at 3 p.m. Wednesday and this was probably about 4 pm. That they came to break the legs of all three.
Now Joseph of Armathea, he asked for the body of Yahvahosha, and when he got it he made has to put it in the tomb and do a very hasty burial and was planning to come back after the Sabbath or Passover and do it right. This would have been the ending of Thursday. Then on the day after the Passover over night which was Thursday a Guard was set over the tomb of Yahvahosha. Because He said He would rise in three days and three nights. They didn't want people to think He had. So they set the watch over the tomb.
Here is the Scripture in the King James Version that is not correctly translated
Act 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
We will look at tywo other Scriptures that proves the King James is wrong in using Easter.
Act 12:4 Geneva, before the the King James And when he had caught him, he put him in prison, and deliuered him to foure quaternions of souldiers to be kept, intending after the Passeouer to bring him foorth to the people.
Acts12:4 Interleaner Greek New Testament G3739ονWhomG2532καιAlsoG4084 (G5660)πιασαςHaving SeizedG5087 (G5639)εθετοHe PutG1519ειςInG5438φυλακηνPrison,G3860 (G5631)παραδουςHaving DeliveredG5064τεσσαρσινTo FourG5069τετραδιοιςSets Of FourG4757στρατιωτωνSoldiersG5442 (G5721)φυλασσεινTo GuardG846αυτονHim,G1014 (G5740)βουλομενοςPurposingG3326μεταAfterG3588τοTheG3957πασχαPassoverG321 (G5629)αναγαγεινTo Bring OutG846αυτονHimG3588τωTo TheG2992λαωPeople.
All this proves that it was never talking about Easter at all.
Now on with the Scripture
THE MARY'S VISIT THE SEPULCHRE, INTERNDING TO
ANOINT YAHVAHOSHA'S BODY (Mt 28:1; Mk 16:1) Now when the Sabbath was past (weekly Sabbath), Mary the Magdalene, and Mary the Mother of James, and Salome brought aromatics, that they might come and anoint Him. And late after the Sabbath, Mary the Magdalene and the other Mary came to see the sepulchre.
THE RESURRECTION (Mt 28:2-4)
And behold, there was a great earthquake: for a messenger of Yahvah descending out of heaven, came and rolled the stone and sat on it. Now his appearance was like lightening and his raiment white as snow; and from fear of him the guards trembled and became as dead men.
MARY THE MAGDALENE COMES TO THE TOMB, AND FINDING IT EMPTY RUNS AND TELLS PETER AND JOHN, WHO RUN TO THE TOMB (Lk 24:12, Jn 20:1-10).
Now on the first day of the week, Mary the Magdalene comes early to the tomb while it was still dark...
She came to the tomb while it was dark, the very beginning of the first day, which remember the day started at twilight. And what happened.
And seeth the stone taken away from the tomb. She runneth, therefore and cometh to Simon Peter and the other disciple to whom Yahvahosha loved, and saith to them, “They have taken the Master out of the tomb and we know not where they have laid Him. Then Peter went forth, and the other disciple and they went toward the tomb. And the two ran together, and the other disciple outran Peter and came first to the tomb. And stooping down to see the linen cloth lying there, but he entered not in. Then cometh Peter also, following him, and entered into the tomb and he observbeth the linen cloths lying there, and the napkin that was upoin the head lying not with the linen cloths, but folded up in a place by itself. Then entered, therefore the other disciple also, who came first to the tomb; and he saw and believedf: for they di not yet know the scripture, that He must rise from among the dead. Then the disciples went away again to their own home.
We must remember that when they came on the first day of the week just after twilight, they find the Saviour already risen.
He rose again on the Sabbath, at the same time He was put into the tomb which was just before 6 p.m., or the beginning of Passover, and for Him to be our Saviour He had to rise 72 hours later which would have been just before 6 p.m., on the Sabbath, and they came just when the first day started, and He was gone.
So those that celebrate a Sunrise rising of the Sabbath on the First Day, ie, Sunday are not celebrating the rising of the Son, but the sun itelf.
YAHVAHOSHA APPEARS TO MARY MAGDAlENE, WHO FOLLOWING PETER AND JOHN RETURNED TO THE TOMB (Mt 16:8-11; Jn 20:11-18).
Now, it was early on the first day of the week He appeared to Mary Magdalene. This proves right there that He was already risen before the first of the week had started, because it was still early when He appeared to her.
What one must remember that time starts at twilight not at 12 midnight like it does today. So when He came to her, it was not after sunrise but it was just after the beginning of the starting of the first day.
Now, when the rest came to the tomb on the first day of the week, and this was before the sun rising, they only saw the messengers in the tomb, not the Savior still there not risen. But Praise His Name, they found Him not there, but risen and gone, thus proving that He rose at the ending of the Sabbath not on the first day of the week as most think.
So why would we follow the tradition of keeping Easter with the teaching of dying on Friday and rising on Sunday at Sun rise.
If this was true, then the Scriptures would be wrong that tell us He was in the grave 72 hours, and it was not part of days or nights.
If Friday to Sun was true, you would only have one night, and two day, not making those that keep these days the Saviour they follow not the true Saviour.
When we follow what does says the Scripture and having Him die on Wed and rising at the ending of the Sabbath you have 3 night and 3 days, and would be following the true Saviour.
We need to follow the truth and understand tradition is not going to get us into His Kingdom.
I believe the devil is very happy when he has millions of people following Friday dying and Sunday rising for the Saviour.
Scripture says, Ye shall know the truth and the truth sall set you free.
When we know the truth, we are indeed free,
So know for a fact that if you keep Easter on the 31st day of March you are not following the same Saviour of the Scriptures. Halleluyah!
